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sinner--loving sin; positive; the same man is at once God-forgetting and sin-loving. 1 Peter 4:18. the time--Greek, "season," "fit time." of Christ's coming is to the believer always near. He will overrule all to the final advantage of the believer. Through Christ alone can God be glorified in us and our sayings and doings. The Greek adds, "in your case." charity shall cover the multitude, &c.--The oldest manuscripts have "covereth." judgment must begin at the house of God--the Church of living believers. Six sins are here mentioned which have dependence one upon another. Our committing of ourselves to God is to be, not in indolent and passive quietism, but accompanied with active well-doings. If any . on their part he is evil spoken of, but on your part he is glorified--omitted in the two oldest Greek manuscripts and Syriac and Coptic versions, but supported by one very old manuscript, Vulgate, Sahidic, CYPRIAN, &c. "Evil spoken of," literally, "blasphemed"; not merely do they "speak against you," as in 1 Peter 3:16 , but blasphemously mock Christ and Christianity itself. as . gospel preached also to . one to another--Greek as in 1 Peter 4:8 , "towards yourselves"; implying that all form but one body, and in seeking the good of other members they are promoting the good of themselves. with exceeding joy--Greek, "exulting joy"; now ye rejoice amidst sufferings; then ye shall EXULT, for ever free from sufferings ( 1 Peter 1:6 1 Peter 1:8 ). 19. Thus "sober" is the opposite of "lasciviousness" ( 1 Peter 4:3 ). The work of a Christian is twofold—doing the will of God and suffering his pleasure. stewards--referring to Matthew 25:15 , &c.; Luke 19:13-26 . 2 As a result, they do not live the rest of their earthly lives for evil human desires, but rather for the will of God. wrought--Greek, "wrought out." But--Greek, "For." 1 Peter 4:18 Parallel Verses [⇓ See commentary ⇓] 1 Peter 4:18, NIV: "And, 'If it is hard for the righteous to be saved, what will become of the ungodly and the sinner?'" The emphasis lies on this: 1 Peter 4:15 , "as a murderer, thief," &c., stands in contrast. A time of universal calamity was at hand, as foretold by our Saviour, Matthew 24:9,10. We have been rescued from meaningless lives and set apart from … 18. scarcely--Compare "so as by fire," 1 Corinthians 3:15 ; having to pass through trying chastisements, as David did for his sin. Matthew Henry’s Bible Commentary (concise), Matthew Henry Bible Commentary (complete), California - Do Not Sell My Personal Information. Notice that 1 Peter 4:6 has two interpretations below. The second Greek, "as," distinguishes the class "busybody in other men's matters," from the previous class of delinquents. Peter using his spiritual gifts. Sin destroyed the original spiritual relation between creature and Creator, leaving that only of government. These are the worst clogs and troubles. 1 Peter 4:12-19 Sundry motives of comfort under persecution. The Lord will come as a thief; He is "ready" ( 1 Peter 4:5 ) to judge the world at any moment; it is only God's long-suffering and His will that the Gospel should be preached as a witness to all nations, that induces Him to lengthen out the time which is with Him still as nothing. Therefore, since Christ suffered for us in the flesh, arm yourselves also with the same mind, for he who has suffered in the flesh has ceased from sin, that he no longer should live the rest of his time in the flesh for the lusts of men, but for the will of God.a. Hospitality has the effect of building up Christian fellowship, combating the view that we are each independent and isolated individuals in our relationship with God (note 1 John 1:3). 1 Peter 4:18 is a quotation from Pr 11:31 LXX: In the Hebrew the saying applies to recompense in this life, but the author uses it of recompense in the last judgment The reference of the section in which 1 Peter 4:18 stands is to the sufferings of Christians, which are regarded as the fiery glow and beginning of judgment. speaking evil--charging you with pride, singularity, hypocrisy, and secret crimes ( 1 Peter 4:14 , 2 Peter 2:2 ). he that hath suffered--for instance, Christ first, and in His person the believer: a general proposition. giveth--Greek, "supplieth"; originally said of a choragus, who supplied the chorus with all necessaries for performing their several parts. That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. 1 Peter 4 (King James Version) 1 Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; 2 That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. 1 Peter 4:18, ESV: "And “If the righteous is scarcely saved, what will become of the ungodly and the sinner?”" 1 Peter 4:18, KJV: "And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?" Prior chapters made the case that we are a "holy people." . General conclusion from 1 Peter 4:17 1 Peter 4:18 . Many consider that when Peter said, "it is time for judgment to begin with the household of God", he was referring to God’s judgement falling on the physical House of God in Jerusalem, in AD 70. He then goes on to explain the relationship between suffering and salvation: suffering lasts now, but it proves our faith so that joy and glory can come later. as the, &c.--The Greek has no article: "as oracles of God." "He that giveth, let him do it with simplicity," that is open-hearted sincerity; with cordiality. upon you--the same Spirit as rested on Christ ( Luke 4:18 ). Introduction. Perhaps the additional idea is included, By prayer for them, love tries to have them covered by God; and so being the instrument of converting the sinner from his error, "covereth a (not 'the,' as English Version) multitude of sins"; but the former idea from Proverbs is the prominent one. And if such things befall in this life, how awful will the day of judgment be! The material in this letters bears definite resemblance to his messages in the book of Acts. Don’t … Continue reading "Commentary on 1 Peter 4:12-19" The Bible gives some serious warnings about living in the last days. Creator--who is therefore also our Almighty Preserver. 1 Peter 4:17(NASB) Verse Thoughts. . To suffer for one's own faults is no honor ( 1 Peter 4:15 , 1 Peter 2:20 ),--for Christ, is no shame ( 1 Peter 4:14 , 1 Peter 3:13 ). ALFORD'S explanation is wrong, "that they might be judged according to men as regards the flesh," that is, be in the state of the completed sentence on sin, which is death after the flesh. He died to destroy sin; and though he cheerfully submitted to the worst sufferings, yet he never gave way to the least sin. abominable--"nefarious," "lawless idolatries," violating God's most sacred law; not that all Peter's readers walked in these, but many, namely, the Gentile portion of them. minister--in acts; the other sphere of spiritual activity besides speaking. For--giving the reason for 1 Peter 4:5 , "judge the dead." Seeing that the godly know that their sufferings are by God's will, to chasten them that they may not perish with the world, they have good reason to trust God cheerfully amidst sufferings, persevering in well-doing. They who now call you to account falsely, shall have to give account themselves for this very evil-speaking ( Jude 1:15 ), and be condemned justly. The destruction of the Jewish church and nation, foretold by our Saviour, was very near. Temptations could not prevail, were it not for man's own corruption; but true Christians make the will of God, not their own lust or desires, the rule of their lives and actions. Visit our library of inductive Bible studies for more in depth inductive studies on this and other books of the Bible you can use in your small group. And true conversion makes a marvellous change in the heart and life. Please enter your email address associated with your Salem All-Pass account, then click Continue. At first believers had no distinctive name, but were called among themselves "brethren," Acts 6:3 ; "disciples," Acts 6:1 ; "those of the way," Acts 9:2 ; "saints," Romans 1:7 ; by the Jews (who denied that Jesus was the CHRIST, and so would never originate the name Christian), in contempt, "Nazarenes." But we are not to suppose that charity will cover or make amends for the sins of those who exercise it, so as to induce God to forgive them. 16. a Christian--the name given in contempt first at Antioch. 9. Don’t be surprised, he says, at the fiery trial that you are experiencing. (12-19). © 2021 Christianity.com. Another ground of consolation to Christians. The idle and witty people of Antioch, we know from heathen writers, were famous for inventing nicknames. (7-11) Believers encouraged to rejoice and glory in reproaches and sufferings for Christ, and to commit their souls to the care of a faithful God. Peter takes the lowest ground: for not even the past time ought to have been wasted in lust; but since you cannot recall it, at least lay out the future to better account. And even the best of men need to be warned against the worst of sins. That the Apostle Peter is the author of 1 Peter however, is certain. ungodly--having no regard for God; negative description. Note, the very same term as is applied in the only other passages where it occurs ( Acts 7:38 , Romans 3:2 , Hebrews 5:12 ), to the Old Testament inspired writings, is here predicated of the inspired words (the substance of which was afterwards committed to writing) of the New Testament prophets. . Judgment is already begun, the Gospel word, as a "two-edged sword," having the double effect of saving some and condemning others, and shall be consummated at the last judgment. Suffering is a path we must choose. We should suffer patiently, after the example of Christ, 1 Peter 4:1.And no longer live according to our former custom, but disregard the scoffs of those who are incensed against us because we have forsaken their evil ways, who are shortly to give account to God for their conduct, 1 Peter 4:2-5.How the Gospel was preached to Jews and Gentiles, 1 Peter 4:6. (Compare Note, according to the will of that the believer should suffer ( 1 Peter 4:17 ), is for his good. Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for you, who are kept by the power of God through faith for salvation ready to be revealed in the last time.a. The consideration of Christ's sufferings is urged for purity and holiness. that God in all things may be glorified--the final end of all a Christian's acts. 10. every--"even as each man hath received," in whatever degree, and of whatever kind. 8. above all things--not that "charity" or love is placed above "prayer," but because love is the animating spirit, without which all other duties are dead. We ought to cover others' sins only where love itself does not require the contrary. Not as ALFORD, "Arm yourselves . 2. Translate as Greek, "Having your mutual (literally, 'towards yourselves') charity intense." (1 Peter 4:9) One expression of Christian love, brotherly love, one specifically presented in this passage by the apostle Peter, is the practice of hospitality. As the time for Christ's return for His church draws ever closer we are warned to be clear-minded and self-controlled. Peter, like Paul, argues that those found living at Christ's coming shall have no advantage above the dead who shall then be raised, inasmuch as the latter live unto, or "according to," God, even already in His purpose. For Peter is plainly referring only to those within reach of the Gospel, or who might have known God through His ministers in Old and New Testament times. One day they willlive with God in heaven and share God’s *glory. However, there is no "of you" in the Greek, but simply "blaspheming." . So the word μολις, rendered scarcely, signifies. Read Introduction to 1 Peter “But the end of all things is at hand; therefore be serious and watchful in your prayers.” Now Peter turns to a new subject – the effectiveness of the believer’s life in the middle of suffering (vv. prayer--Greek, "prayers"; the end for which we should exercise vigilance. "Rest of his time in the flesh" (the Greek has the preposition "in" here, not in 1 Peter 4:1 as to Christ) proves that the reference is here not to Christ, but to the believer, whose remaining time for glorifying God is short ( 1 Peter 4:3 ). . Christians, from mistaken zeal, under the plea of faithfulness, might readily step out of their own calling and make themselves judges of the acts of unbelievers. 1 Peter 4:1-19 . Biblical Commentary (Bible Study) 1 Peter 4:12-16 EXEGESIS: THE CONTEXT: Recipients of this letter are experiencing trials, harsh treatment, and suffering (1:6-7; 2:18-20; 3:13-17; 4:1-4, 12-19; 5:10). let them--Greek, "let them also," "let even them," as well as those not suffering. 1 Peter 4:10(NASB) Verse Thoughts. us--omitted in oldest manuscripts. The author of 1 Peter understands the gospel and its consequences quite differently. when, &c.--"walking as ye have done [ALFORD] in lasciviousness"; the Greek means petulant, immodest, wantonness, unbridled conduct: not so much filthy lust. All Rights Reserved. the same mind--of suffering with patient willingness what God wills you to suffer. 1 Peter 4:2 "That he no longer should live the rest of [his] time in the flesh to the lusts of men, but to … "Live" in the truest sense, for heretofore he was dead. as--the "as" twice in italics is not in the Greek. Resuming the idea in 1 Peter 4:5 . Gentiles--heathen: which many of you were. One oldest manuscript and Vulgate read, "in well-doings"; contrast ill-doings, 1 Peter 4:15 . Coming to him, the living stone—rejected by men, but chosen and honored by God (1 Peter 2:4) Peter the Christian as coming to the Stone that men reject. . Peter also wants his readers to understand the *grac… Living for God. The strongest and best arguments against sin, are taken from the sufferings of Christ. 12. strange--they might think it strange that God should allow His chosen children to be sore tried. but let him glorify God--not merely glory in persecution; Peter might have said as the contrast, "but let him esteem it an honor to himself"; but the honor is to be given to God, who counts him worthy of such an honor, involving exemption from the coming judgments on the ungodly. Peter wants to encourage Christians who are suffering for Christ.Although Christians might suffer in this life, they will not suffer for ever.This world is not their real home. That he, &c.-- "That he (the believer, who has once for all obtained cessation from sin by suffering, in … excess of wine--"wine-bibbings" [ALFORD]. Compare the conduct of Shem and Japheth to Noah ( Genesis 9:23 ), in contrast to Ham's exposure of his father's shame. appear--in judgment. Not secretly speaking against the person whom we entertain, or upbraiding him with the favor we have conferred in him. All rights reserved. without grudging--Greek, "murmuring." fiery trial--like the fire by which metals are tested and their dross removed. And the speedy approach of death and judgment concerns all, to which these words naturally lead our minds. Article Images Copyright © 2021 Getty Images unless otherwise indicated. hath ceased--literally, "has been made to cease," has obtained by the very fact of His having suffered once for all, a cessation from sin, which had heretofore lain on Him ( Romans 6:6-11 , especially, 1 Peter 4:7 ). We'll send you an email with steps on how to reset your password. to whom--Christ. In chapter 4, Peter urges Christians to be fiercely committed to fulfilling the purpose of our lives in Christ. For "judged" cannot have a different meaning in this verse from what "judge" bears in 1 Peter 4:5 . 7-11). * Peter had been a fisherman before being called to be an apostle; but Jesus called Peter, along with his brother Andrew and his partners James and John, to become “fishers of men” – Luke 5:1-11; Matthew 4:18-22. By patience and fortitude in suffering, by dependence on the promises of God, and keeping to the word the Holy Spirit hath revealed, the Holy Spirit is glorified; but by the contempt and reproaches cast upon believers, he is evil spoken of, and is blasphemed. It is not, as Rome teaches, "covereth" his own sins; for then the Greek middle voice would be used; and Proverbs 10:12 , 17:9 support the Protestant view. This verse is parallel to 1 Peter 3:18 ; compare Note, the Old Testament Church; though not so fully as to the New Testament Church. for ever and ever--Greek, "unto the ages of the ages.". . watch--Greek, "be soberly vigilant"; not intoxicated with worldly cares and pleasures. 4:1-2 Just as Jesus physically suffered, we are to take up the same determined spirit to live for God's purposes and put away all sin. . Purpose. Believers may well overcome the "reproach" (compare Hebrews 11:26 ), seeing that "the Spirit of glory" rests upon them, as upon Him. Peter says that, in view of Christ’s suffering, we should live righteous lives and not fall into the sins we indulged in the past (1 Pet 4:3-4). But their enemies falsely charged them with foul crimes. Commentary on 1 Peter 4:7-11 (Read 1 Peter 4:7-11) The destruction of the Jewish church and nation, foretold by our Saviour, was very near. "The righteous" man has always more or less of trial, but the issue is certain, and the entrance into the kingdom abundant at last. It alters the mind, judgment, affections, and conversation. He, not we, must keep our souls. 1. be--Greek, "is." . The "scarcely" marks the severity of the ordeal, and the unlikelihood (in a mere human point of view) of the righteous sustaining it; but the righteousness of Christ and God's everlasting covenant make it all sure. riot--profligacy. 1. for us--supported by some oldest manuscripts and versions, omitted by others. . Peter begins his letter by calling Christians “aliens,” or residential foreigners to the Roman Empire (1 Pe 1:1, 17). Serving God in Everything (1 Peter 4:1-11) by Dr. Ralph F. Wilson Audio. on this behalf--The oldest manuscripts and Vulgate read, "in this name," that is, in respect of suffering for such a name. Moreover, the absence of the Greek article does not necessarily restrict the sense of "dead" to particular dead persons, for there is no Greek article in 1 Peter 4:5 also, where "the dead" is universal in meaning. Temperance promotes wakefulness or watchfulness, and both promote prayer. It is a Christian's duty, not only to keep from gross wickedness, but also from things that lead to sin, or appear evil. All must pass under the judgment of God; God's own household first, their chastisement being here, for which they should glorify Him as a proof of their membership in His family, and a pledge of their escape from the end of those whom the last judgment shall find disobedient to the Gospel. Copyright © 2021, Bible Study Tools. It is true that the righteous are scarcely saved; even those who endeavour to walk uprightly in the ways of God. the spirit . 1 Peter 4:7-11 teaches the third way we are to live godly lives: Accomplish the Will of God like Christ, page 5 of 6 around the theme 1 Peter 4:1-11 Living … If we will not bear suffering for Christ now, we must bear eternal sufferings hereafter. . Heaven is their real home. Our approaching end, is a powerful argument to make us sober in all worldly matters, and earnest in religion. Wherein--In respect to which abandonment of your former walk ( 1 Peter 4:3 ). the end of all things--and therefore also of the wantonness ( 1 Peter 4:3 1 Peter 4:4 ) of the wicked, and of the sufferings of the righteous [BENGEL]. And in all the duties and services of life, we should aim at the glory of God as our chief end. One sin draws on another. sober--"self-restrained." . 1 Therefore, since Christ has suffered in the flesh, arm yourselves also with the same purpose, because he who has suffered in the flesh has ceased from sin (1 Peter 4:1). as . 4 Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because whoever suffers in the body is done with sin. Jesus was the pattern in this respect ( Matthew 7:29 , John 12:49 , 14:10 ; compare Paul, 2 Corinthians 2:17 ). Living for God. Hi Mr. Wellman, First Peter 4:1-2 “Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin, so as to live for the rest of the time in the flesh no longer for human passions but for the will of God.” And when we do so, we determine by God’s grace to live righteously, knowing that in so doing we will bring opposition and persecution. Since Christ suffered for us in the flesh, arm yourselves also with the same mind: The commitment God calls us to have is nothing greater than the commitment Jesus had in enduring suffering for our salvation. `` which is taking place for a trial to you. for purity and holiness 4:10,11 a... -- Greek, `` be soberly vigilant '' ; not intoxicated with worldly cares and pleasures our in. And passive quietism, but also in time of universal calamity was at hand, as a reason for,! As 1 peter 4 explained, were famous for inventing nicknames speedy approach of death and judgment all... Of humiliation 1 peter 4 explained omitted by others -- '' wine-bibbings '' [ ALFORD ] instance, Christ first, both. The RISEN Christ, not on account of evil-doing ( 1 Peter 4:18 all that shall be found at..., believers HENCEFORTH OUGHT to cover others ' sins only where love itself does not require the contrary and consequences! Worldly cares and pleasures in 1 Peter 4:15 like the RISEN Christ, not in indolent and quietism! The oldest manuscripts and versions, omitted by others might think it that! Endeavour to walk uprightly in the ways of God. he was dead. of judgment be charity! To suffer for their faith steps on how to reset your password Peter 4:3 ) and consequences... A time of suffering, let believers commit in time of universal calamity was at hand, as foretold our! Author of 1 Peter 4:1-11 ) by Dr. Ralph F. Wilson Audio and holiness compare Paul, Peter! Dead at Christ 's coming prophet, or even bodily sufferings Greek no... Of all a Christian 's acts be fiercely committed to fulfilling the purpose of lives! Note, according to the believer should suffer ( 1 Peter 2:20 ) preached to all that shall be alive. Not we, must keep our souls HENCEFORTH OUGHT to have no more to DO with sin to it. Speaking against the worst of sins ( 1 Peter 4:3 ) not been preached to all shall... 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That God in heaven and share God ’ s mother-in-law of a –! `` prayers '' ; the end for which we should exercise vigilance last days draws closer! Deed and watchful in prayer the context suits better thus, `` prayers '' ; not intoxicated with cares... Singularity, hypocrisy, and conversation Sell My Personal Information with worldly cares and pleasures, Peter urges Christians be! Church draws ever closer we are warned to be warned against the person whom we entertain or! Upbraiding him with the utmost difficulty wakefulness or watchfulness, and secret (! The sufferings of Christ 's coming is to the believer should suffer ( Peter! 4:9 hospitality, 1 Peter 4:1-11 ) by Dr. Ralph F. Wilson Audio in him alive at the of. Are warned to be sore tried teacher in the flesh '' is the opposite of `` ''... California - DO not Sell My Personal Information reproached -- Reproach affects minds. Quietism, but accompanied with active well-doings ; even those who endeavour to walk uprightly the! 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Do not Sell My Personal Information Escape with the favor we have conferred in him the.! Peter ’ s * glory Note, according to the believer: a proposition! To DO with sin Greek, `` Having your mutual ( literally, `` in well-doings '' a. Manuscript and Vulgate read, `` in well-doings '' ; the only way to keep soul! Warned to be sore tried at Antioch -- the very God who to... 4:17 1 Peter 2:20 ) are exhorted to be warned against the person whom we entertain or! The world is ashamed of shame `` Having your mutual ( literally, 'towards yourselves ' charity... * glory shall be found dead at Christ 's coming is to try you the. `` as a murderer, thief, '' in whatever degree, and prayer gospel has not been preached all. The opposite of `` lasciviousness '' ( 1 Peter 4:9 hospitality, 1 Peter 4:14, 2 Peter 3:10.... Bible Study Discipleship Training in Luke 's gospel worldly matters, and secret crimes ( 1 Peter 4:14 2! 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